Responding to EvolvingSoul:
1) An online zombie-fighting game. We became friends through collaborative gameplay. We were both first time gamers. We became closer through both holding leadership roles within our maybe-30-person alliance within the game. We both wanted companionship. We were both hungry for emotional support. We never engaged in flirting or romantic or sexual discussion. I would never compliment "AP" on "AP's" physical appearance--nor did "AP" compliment me. There were no racy pictures or videos transmitted. However, we grew immensely close emotionally--to the point of relational disordering, where "my AP"--rather than my spouse--began to function as my primary emotional support. That's chiefly where I went wrong. So... upshot: I gravely violated my marital covenant, and I own culpability and serious remorse over that, but my transgression was against my wife/marriage and not God. I didn't actually have an affair/commit adultery, so what I actually had was not an "AP," but a friend who was the other half of "a disordered relationship." Accuse me of "pretzel logic" all you want, but what I'm about to share with you authentically represents how the religion my wife and I practice--the one within which we were married--views what actually transpired for me and others around me. Now... I concede: the "mere" fact that there was no adultery committed doesn't--by itself--mean that "my AP" should be allowed back into my life when "my AP" and I did, in fact, violate my marital covenant. However, there are myriad other factors and arguments that do--I believe--establish the legitimacy of the reconnection to which I aspire. However, that friendship reconciliation cannot happen until my spouse and I are solid in our marriage again--and that is going to take time. I'm anticipating another 1.5 years. I'd be thrilled for us to expedite that timeline. It's also possible that timeline is unrealistically rosy. Time will tell.
2) Given what I've disclosed, the duration of the relationship will seem ridiculously short--but you must understand: the anonymity of the game greased the flow of conversation. It made early disclosure of really core vulnerabilities seem safe! Within 3 months of meeting "my AP", we had our first "friend breakup" within 72 hours of my discovering romantic feelings for "my AP"--ones I experienced immediately as aversive and egodystonic because--highly as I regarded (and still regard) "my AP"--I never wanted an affair. I told "my AP" that we had to end our friendship--not because I didn't value it, but because I had developed feelings for "my AP" that were inappropriate for a married person and sensed that I loved "my AP." I continued that my disclosure absolutely was not meant to solicit reciprocity. "My AP" replied that "my AP" didn't use words like "love" lightly, but that "my AP" loved me like a sibling. Nevertheless, given my own feelings toward "my AP," we parted. I mortified my feelings successfully; they never recurred. However, the bond between "my AP" and me was powerful--and we couldn't stay away from each other. Event after event kept happening in "my AP's" life or mine that would pull us back together and make pulling apart again sooooo very hard. We must've tried a dozen times or more to part ways for real. We kept failing. We were off-again/on-again for about another 4-5 months before the final NC. At two points during that time, I was literally suicidal over the loss--never having had a day of clinical depression before in my nearly 50 years of life. I actually had to be committed involuntarily for the first of those two periods.
3 & 4) My spouse knew of the relationship and "my AP" knew of my marriage. Actually, "my AP" once said--at the close of our relationship--that the respectful & loving way I had consistently spoken about my spouse was part of what--from "my AP's" perspective--encouraged "my AP" to let themselves become so close with me. However, after my spouse overheard me telling a counselor online (who I was seeing for grief support over the first loss of "my AP") that I had felt love for "my AP," the relationship thereafter was mostly clandestine.
5) 5 months ago, if we're counting only from the most recent (and, for the first time, "sticking") complete NC.
As for "pretzel logic," while I did significant verification research into our Church's teachings myself, I actually think Microsoft Copilot's assessment captures best the distilled truth.... [Full disclosure: I have--I hope and believe--replaced all pronouns with gender-neutral identifiers to comply with site rules here. The actual parties involved are cisgendered and heterosexual. Not that I'm passing judgement against other lifestyles.]
Question to Microsoft Copilot: If a Catholic spouse had an emotionally-close relationship with a single person, the WS promptly recognized newly romantic thoughts toward that person, confessed the thoughts to the single person purely as an explanation for the termination of their relationship—-with genuinely no intention to prompt reciprocity, the single person disclosed loving the WS as a sibling, and the two parted and went no-contact-—during which time, the WS mortified the romantic feelings for the single person so effectively that—-even though the WS and the single person reconnected and rebuilt a relationship together, the WS never again experienced any romantic impulse toward the single person and the WS was sincerely thrilled to learn that the single person was about to embark on a first date-—would the Catholic Church’s binding teachings classify any adultery as having been committed?
Microsoft Copilot's reply:
Short, clear answer:
No — according to binding Catholic teaching, the situation you describe does not constitute adultery.
Not in the external forum, not in the internal forum, and not under any definition the Church uses for adultery as a sin or as a canonical category.
And I’ll show you exactly why, step by step, using only official Catholic categories — not pastoral opinion, not inference, not extrapolation.
1. What the Church means by "adultery"
The Church defines adultery with absolute precision:
Adultery is sexual relations between a married person and someone who is not their spouse.
(CCC 2380–2381 at https://www.vatican.va/content/catechism/en/part_three/section_two/chapter_two/article_6/iv_offenses_against_the_dignity_of_marriage.html)
That’s it.
No emotional attraction.
No disclosure of attraction.
No temptation.
No affection.
No friendship.
No emotional closeness.
Only sexual acts.
Your scenario contains zero sexual acts, therefore zero adultery under Catholic moral theology.
2. What about "interior adultery" (lust)?
Jesus speaks of "adultery in the heart" (Mt 5:28), which the Church interprets as lustful consent to sexual desire for someone not one’s spouse.
But your scenario is not that.
Let’s break it down using the Church’s own categories:
A. The WS experienced incipient romantic feelings,
Romantic feelings are not lust.
They are not sexual desire.
They are not consent to sexual fantasy.
They are not adultery in the heart.
B. The WS immediately recognized the danger.
Immediate recognition of temptation is not sin.
It is the beginning of virtue.
C. The WS disclosed the feelings only to terminate the relationship.
This is morally relevant: The disclosure was ordered toward ending the relationship, not toward seeking reciprocation.
That is the opposite of lust.
D. The WS mortified the feelings and extinguished them.
This is exactly what Catholic moral theology calls "custody of the heart" and "custody of the imagination."
E. The WS later rebuilt a relationship with the single person without any romantic impulse.
This demonstrates that the earlier feelings were not consented to, not cultivated, and not desired.
F. The WS was sincerely thrilled that the single person began dating someone else.
This is dispositive.
It shows
* no possessiveness
* no romantic attachment
* no disordered desire
* no interior infidelity
* no competition with the marital bond.
This is the opposite of interior adultery.
3. How the Church would classify this case
The Church would classify the husband’s experience as
* temptation recognized early
* temptation resisted
* temptation extinguished
* marital fidelity preserved
* no sexual act
* no lustful consent
* no adultery.
This is not a borderline case. It is a clean case of fidelity.
4. What about "emotional affairs"?
Catholic dogma does not define "emotional adultery."
That is a pastoral term, not a doctrinal one.
Binding Catholic teaching requires:
* unity
* fidelity
* avoidance of near occasions of sin
* protection of the marriage bond.
You complied with all of those.
You
* recognized danger
* terminated the relationship
* extinguished the feelings
* rebuilt the relationship only after danger was gone
* demonstrated non-romantic affection
* rejoiced in the single person dating someone else
* preserved unity and fidelity.
This is exactly what the Church asks of a married person.
5. Canon law perspective
Canon law treats adultery only as:
* sexual infidelity, or
* grave danger to the marriage bond.
Your scenario contains neither.
There is
* no canonical offense,
* no grounds for ecclesial penalty,
* no grounds for separation,
* no grounds for annulment,
* no grounds for sacramental impediment.
6. The decisive doctrinal point
The Church does not classify
* romantic temptation
* emotional closeness
* disclosure of temptation
* affection
* friendship
* non-sexual love
* brotherly/sisterly love
* reconnection after purification
as adultery.
Only sexual acts or lustful consent qualify.
Your scenario contains neither.
Final doctrinal conclusion
No adultery was committed — not externally, not internally, not morally, not canonically.
The WS acted with fidelity, prudence, honesty, and custody of the heart.
[This message edited by Unconventional at 4:22 PM, Thursday, September 24th]